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Secrecy over clergy abuse standards causes confusion in India 

By Jose Kavi

New Delhi: Three months after India’s theologians and Catholic religious pressed a congress of bishops to act aggressively against a wave of sex abuse cases involving priests, no official response has come.

But top church leaders told National Catholic Reporter in exclusive interviews that bishops in India are following Vatican-approved guidelines for handling clergy abuse cases. The guidelines took effect in 2015 but have not been shared beyond bishops and religious superiors to protect the policy from being misused, an officer in the bishops’ conference told NCR.

The March 22 letter [1], signed by 127 Catholic religious, theologians and feminists, was sent to Cardinal Baselios Cleemis, president of the Catholic Bishops’ Conference of India, with copies to heads of India’s three ritual churches.

The letter was spurred by the Feb. 28 arrest of Fr. Robin Vadakkumcherry who allegedly raped and fathered the child of a minor in his Kottiyoor parish. The local diocese removed the priest from his position upon his arrest and reportedly acted against another priest and five women religious charged in a cover-up.

Despite Pope Francis’ call for “zero tolerance” by the church in handling cases of clergy abuse against minors, change has not been swift worldwide. Priests such as Vadakkumcherry have been more likely to face criminal charges first. And, just last week, Australian police announced pursuing charges against one of the pope’s closest advisers, Cardinal George Pell, for historical sexual abuse against minors. The cardinal is required to appear in Melbourne Magistrates Court on July 18.

Astrid Lobo Gajiwala, a laywoman theologian who helped draft and mail the letter to Indian bishops, says that only Cardinal Oswald Gracias has acknowledged it with a response. The Bombay archbishop, who heads the Latin rite in India and is a member of the council of nine cardinals who advise the pope, expressed his support for the group’s concerns April 6 and said guidelines would be published soon to tackle such cases.

In an early May interview with NCR, Cleemis said he found the recent upsurge in sexual abuse cases involving clergy in India “painful, shocking and damaging.” He said the church has a responsibility to look into such an “unfortunate, immoral and unethical” act by a priest. “It cannot be simply neglected or sidelined,” he asserted at the interview, held outside the biannual meeting of the bishops’ conference standing committee in Bengaluru.

He also clarified that the standing committee meeting did not address the March 22 letter because the bishop of the diocese where the incident happened, Bishop Jose Porunnedom of Mananthavady, was not a participant. “It was not proper to discuss the case in his absence,” he explained.

But Gajilwala says the non-response from other church leaders is “an insult” to the people who had signed the letter. The signatories included theologians, who have advised the bishops for decades, she says. Others were heads of Catholic institutions, provincials, activists and professionals.

“They wrote to their ‘shepherds,’ not to point fingers or make demands, but out of concern for both the victims of sexual abuse and the church. Common courtesy demanded a response,” Gajiwala told NCR in late June.

She says church leaders ignore such letters “because they either find them difficult to implement or because they are afraid of negative publicity or because they already have policies in place, which they do not want to share with the community, or because they don’t believe they are accountable to their flock.”

Virginia Saldanha, another laywoman theologian who helped draft the letter, says, although the church leaders ignore them, women’s groups and others keep writing, with the hope their efforts “will at least touch their conscience and do something.”

Saldanha also explained that their earlier letters were sent from a core group that worked on the issue. “This time we decided to throw it open to a wide spectrum of people because of the anger generated at the stories of abuse coming out in the newspapers. We hoped that this wide spectrum of people would make an impact on the bishops and get them to act on the issue.”

Cleemis acknowledged receiving the letter but said the theologians have demanded what already has been in force. He said that two years ago the conference had issued stringent standards to deal with clergy abuse of minors. The standards stipulated that dioceses and religious congregations set up committees to deal with such cases.

However, the standards remain a mystery for the public, and for priests and nuns. Gajiwala and Saldanha, who were participants in drafting the document initially, said they are unaware that the standards were released.

Saldanha questions the secrecy over such a document, which she asserts, is “meant to address a crime and should be publicized so that people can come forward to make their complaints.”

Saldanha says the apparent secrecy over the standards is a strategy against the bishops’ fear that their publication would lead to a deluge of complaints. “They are only behaving like the proverbial ostrich with heads buried in the sand. One day this issue is bound to implode and signs of this are already emerging,” she told NCR.

Cleemis says people demanded action from the conference without realizing it has only an advisory role. It is for dioceses to implement the standards and ensure their strict adherence, he says. He was pleased that Mananthavady diocese, where the latest scandal erupted, and its Syro-Malabar rite have responded to the situation according to the standards.

While the cardinal claimed the document was public, Msgr. Joseph Chinnayyan, the conference’s deputy secretary general who was also involved in the preparation, clarified that the document was circulated only to bishops and major superiors. The two groups were given strict instruction not to share its content with others lest it fall into the hands of those who may not use it with discretion, Chinnayyan told NCR on June 22.

The priest said the document, “Procedural norms for dealing with cases involving sexual abuses of minors,” was issued on October 1, 2015 (feast day of St. Thérèse of the Child Jesus, patron of missions), and went into effect on November 1, 2015 (All Saints Day).

He said the theologians and others seem to confuse the standards for minors with another set of guidelines the conference has prepared to deal with clergy abuse of Catholic women religious. The standing committee approved the guidelines on treatment of women religious in September 2016, and Cleemis said they would be published once they were made comprehensive and legally tenable. Chinnayyan said the document, which is in the final stage, could be released this month.

Chinnayyan said it took four years to prepare the standards on clergy abuse of minors. The Indian conference began the work immediately after the Vatican Congregation for the Doctrine of the Faith published its guidelines to deal with clergy abuses on May 3, 2011. The Vatican had asked episcopal conferences to prepare similar documents addressing their local needs.

Gracias, who headed the Indian conference in 2011, prepared a draft and circulated it among bishops and members of the Conference of Religious India, the national body of major superiors for both men and women religious. He also set up a subcommittee to incorporate the responses and prepare a second draft that he sent to Rome for approval in 2012.

By the time Gracias finalized the document with modifications suggested by Rome, his term ended and Cleemis replaced him as president in 2014.

Chinnayyan said Cleemis brushed up the final draft and got the two-part document approved by the conference’s standing committee in 2014.

Reading from the document, which he keeps inside two envelopes and under lock and key, Chinnayyan said its introduction explains the standards to bishops and major superiors and ways to implement them.

The operative part aims at strict adherence to the procedures. “The Indian norms follow Pope Francis’ policy of zero tolerance toward sexual abuse of minors,” the monsignor said.

The conference had asked bishops to convene a meeting of their priests to explain the standards and procedures. Similarly, the major superiors were to do the same with their members.

Chinnayyan said the standards stipulate that a diocese prepare a code of conduct for church persons and institutions where minors are given particular care. He outlined the multi-phase process in the guidelines:

If a case arises in a diocese or province, a preliminary committee will examine the complaint, and talk to the victim, witnesses and the accused.
If the committee finds “a semblance of truth” in the case, it will inform the bishop or the major superior. The bishop will refer the matter to the Vatican congregation. If Rome is persuaded an issue may exist, it will ask the diocese to conduct further inquiry.
A Special Committee for Sexual Offense appointed by the bishop or the major superior will study the case. The committee’s term is for three years and it should have three members, at least one of them a canon law expert.
The special committee will reexamine the case, talking to the complainant, the accused and witnesses, and prepare documentary evidence to submit to the bishop or superior within 90 days.
The standards stipulate that the bishop or superior should show the final report to the victim and the accused to ensure justice and fairness. Depending on the gravity of the issue, the matter is again referred to Rome.
Penalties could be as severe as laicization of the accused. However, the standards end with No.1752 in the canon law: “The salvation of souls, which must always be the supreme law in the Church, is to be kept before one’s eyes.”
In a follow-up phone interview July 4, Chinnayyan said a diocese could very well act against an accused priest before all steps in the process are exhausted. If the preliminary committee and bishop agree there is truth to the allegation, the accused would be barred from exercising his duties, such as celebrating Mass, preaching, conducting the sacraments or fulfilling other roles, he said.

Chinnayyan said the guidelines do not direct church leaders to inform the police of any conclusions they reach about an abuse complaint.

Cleemis said he has been informed that all dioceses in India have set up committees.

Meanwhile the accused priest, Vadakkumcherry, approached courts twice for bail, but was rejected. He is now awaiting trial in a sub-jail in Tellicherry town in Kerala. Those charged in a cover-up of the incident are free on bail and awaiting court hearings.

The Mananthavady diocese removed Vadakkumcherry from all his posts the day he was arrested. Bishop Porunnedom said the priest’s suspension and ban on exercising his priestly duties would remain in force until he is declared innocent.

Cardinal George Alencherry, who heads the Syro-Malabar Catholic Church, termed the case “very serious” and promised to take steps not to repeat such abuses in his church of about 5 million members. “The priest has committed a grave mistake. The Church would not protect the accused [4],” the cardinal told reporters in Kochi, Kerala’s commercial capital and his base, on March 5.

Cleemis welcomed the gesture of the Mananthavady Diocese and Porunnedom to comfort the victim and her family. Chinnayyan said it was in line with the conference standards for a bishop or major superior to keep in constant touch with the victim and the family after a complaint is raised. Such a step is not to alienate them or intimidate them, but to accompany them in their pain and anguish, the priest explained.

Police arrested Vadakkumcherry three weeks after a 16-year-old girl gave birth to a baby boy. The priest was accused of impregnating the girl, who was a student of his school. Vadakkumcherry first tried to implicate the girl’s father as the abuser, but on March 31 a DNA test proved that Vadakkumcherry is the child’s biological father.

Gajiwala expressed happiness that bishops of Assam [5] in northeastern India recently issued standards to deal with abusive clergy. “The bishops there have made it very clear that they would suspend offenders and inform the civil authorities. Hopefully other dioceses have taken similar initiatives,” she added.

On March 6 the Mananthavady Diocese issued a set of 12 guidelines to avoid future scandals and to bring transparency and propriety to the diocese. The guidelines, drafted by priests and pastoral council members, require all churches and presbyteries to install closed-circuit TV cameras and set up grievance committees in parishes.

The diocesan leaders asserted that the diocese would do nothing to protect the accused priest and his alleged associates.

Cleemis said the scandal became an excuse for the media to question even the church’s existence. “The cases have caused great damage not to the dioceses but to the Church in Kerala and India. Not only Catholics — even Christians of other denominations and people of goodwill were very sad,” the cardinal noted.

However, the Kottiyoor incident and Mananthavady Diocese’s subsequent response have encouraged many other dioceses to address similar issues objectively and take steps to prevent such cases.

The scandals challenge bishops and other leaders to become humble while representing the church “with authenticity and credibility” to the public, Cleemis added.

[Jose Kavi is the editor-in-chief of Matters India [6], a news portal focusing on religious and social issues in India. He is a regular contributor to NCR and Global Sisters Report.]

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5 Responses to Secrecy over clergy abuse standards causes confusion in India

  1. Mere McDonald

    Few Nuns/Sisters have abused since the 1970s – the great majority have served Jesus Holy Spirit God and Holy Mother Mary in deep love compassion kindness and goodness giving up their lives just as Mother Theresa gave up her life; Sister Clara in India another among many. Non Catholics not having been raised in the Catholic system, taught by Nuns/sisters and around Priests for a good 30 years have no idea what they are talking about in their judgements.

    We are all judged now and eternally by Jesus God Holy Spirit and fortunate to ever make Holy Purgatory in this day and age with sins (minus examination of consciences) and minus Holy Confession to our Lord Jesus in deep remorse souls destined for hell.

    Jesus said this to Holy Saint Faustina, to thousands of His Saints/Nuns including “do not judge My Priests and Religious” – “Pray for them” in His Divine Mercy Novena and Chaplet, Holy Wound Chaplet delivered to Saint Marie Chambon and The Most Holy Rosary Jesus delivered to Saint Dominic in 1214 and 1216 admonishing Saint Dominic at the time for not spreading Devotion of The Holy Mysteries in The Most Holy Rosary – Gods Holy Word – for Catholics to pray including for Gods Priests and Religious.

    By the way, all of The Holy Souls in Purgatory being purified in unbearable heart as Jesus has explained to many of His Saints/Nuns and Priests/Saints each Century and prayers for all souls on their way to eternal damnation required daily by many people unknown unfathomable unbearable heat, need the worlds prayers, many of our relatives and friends

    Ecamination of Conscience praying for Jesus and Holy Spirit to reveal our sins in prayer would astonish many hearts souls around the world as to what sins not ever acknowledged nor realised sits on our souls as stained until approaching Jesus and His Fount of Mercy in Holy Confession as Jesus has requested in His Holy Word and to His Saints/Nuns/Priests of the world saying

    “I am hidden behind the Priests awaiting the misery of souls to approach My Fount of Mercy” in Holy Confession

    “If only souls knew what this Food is….”

    Holy Communion

    OUr Lords Real Holy Physical Presence contained in His Holy Blessed Eucharist where Jesus is Present in every Holy Mass, Jesus explains, changing the bread into His Holy Sacred Real Flesh and Blood of which contain our Lords Holy Sacred Blessings, Gifts and Graces

    Yet few realise this Holy Fact and if people had kept receiving our Lord Jesus in Holy Confession and Holy Communion fewer catastrophes in our lives.

     
  2. Monica

    The contents of the article indicate as if all the priests in India are rogues and after women. It is not so. There are plenty of good priests who have spent their lives in selfless service of the community. But the few sporadic cases of sexual aberrations are heightened by certain vested interest. These are the radical feminists who want “Women Ordination”. In order to achieve their goal, they have to first blacken the image of the male priest and the “male dominated” Church. Why such hypocrisy? The Indian Penal Code is more than sufficient to deal with the cases of sexual harassment or exploitation. Why do these people want another set of rules and policy from the Congress of Bishops? Come out straight, please.

     
  3. Vincent Bagul

    If the CBCI does not respond, the group of Indian theologians and religious should approach Central Government with a request to appoint a “Royal Commission” to enquire into the exploitation and sexual abuse by clergy as well as by nuns. Such “Commission of Enquiries” were appointed by the Government in Ireland, Belgium, Germany, Netherlands, Australia etc. Also, the Government must be asked to cover the nuns, too, in the terms and reference of the Commission, as the nuns are quite capable of exploitation and abuse as witnessed elsewhere in the world.

     
  4. chhotebhai

    This is not confusion but obfuscation.I agree with Saji below that criminal matters should be handled by the police, and cases should be registered. There is nothing to be embarrassed about when such things are already common knowledge.Some among the laity think that it is not proper to wash “dirty linen in public”. They forget that if dirt is left untended it soon turns to festering sores.

     
  5. Saji

    There shall be no confusion. Such cases of abuses should be reported to the police rather than the Church leaders who seldom care about public complaint against them. Even though the legal proceedings and police investigation in India are too tormenting to the litigants, still it is better than approaching the Church leadership. At the same time, the kind of abuses mentioned in the story are criminal in nature as per the Indian laws and attempts should not be made to settle them between the parties. The law should be allowed to take its course. Therefore, it is advisable that victims of such abuse lodge complaint with the police and inform the Church authorities, if feel, needed.

     
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